Quote: (02-12-2016 10:36 PM)Disco_Volante Wrote:
Quote:Quote:
The point being: the state of one's mind and soul in the afterlife is not fundamentally understandable while you stand here on Earth. It's a different phenomenon entirely.
Then why does the church go out of their way to make the distinction about infants and retards entering limbo? Like you said, afterlife is wildly different so what does it matter?
They acknowledge the tangible, earthly reality that these people don't have the mental capacity and therefore can't be judged.
I'm simply pointing out there are a variety of other cases where a person's mental capacity is gone for whatever reason.
All of a sudden you disregard this distinction in mental capacity as 'bullshit'.
First, I apologise for calling the argument 'bullshit-ish' or indeed insinuating that it was. The Sadducees were out to trip up Jesus and you're asking in good faith.
Second, if the suggestion is that mental retardation carries over into the afterlife, I'd say that Jesus suggests otherwise given what he said to the Sadducees about married people in the afterlife. (Indeed I might have misread your post as insinuating that, and I might well have got that wrong.)
The next thing is that
the Catholic Church itself does not support the idea of Limbo, and hasn't for a few years.
Bear in mind this disposal happened under Benedict XVI, who as Ratzinger was one of the more conservative theologians out there. But even Catholic catechism hadn't mentioned Limbo since about 1992. So if you're getting that message from Catholic priests or lay, the first suggestion is that they might be somewhat out of date.
That aside, dealing with the case of the mentally retarded, the theological position even when Limbo was still in fashion would have been that if the retarded were baptised, they pretty much could not commit a mortal sin and therefore could not be refused heaven. Catholic theology requires the full and knowing consent of the will to commit a mortal sin, something that would seem pretty much absent in someone who is mentally retarded or mentally ill.
Compare the doctrine in cases of exorcism: theologically any sin a possessed person commits while so possessed is not committed by the person whose body is not in their control, so for those sins they remain blameless.
A mentally ill person might still theologically be capable of
venial sin, but dying with venial sins on your soul does not exclude you from Heaven; at best it leaves you with a term in Purgatory.
In the case of unbaptised infants: consistent with the fact the Catholic Church has dispensed with Limbo, remember that the Catholic Church only
acknowledges one baptism for the forgiveness of sins, but it never placed limits on God's grace to forgive sins outright if He so chose to outside the Church's boundaries. If I remember right, below a certain age a child was not considered capable of committing a mortal sin in the eyes of God because they did not have their full reasoning faculties (also see:
doli incapax, the legal concept that you don't charge kids below the age of 10 with criminal charges for much the same reason.) On top of that, Limbo was never a part of the articles of faith of the Catholic Church in the sense one was required to believe wholly in it or in the idea that unbaptised infants were always in Limbo: it was a
speculation advanced which turned into a generalised belief, but the existence of Limbo was never a Church doctrine.
I would therefore suggest the issue of unbaptised infants (and unbaptised mentally retarded who might as well be) for the Church is back into the same box as asking how many angels can dance on the head of a pin: it's a solid "Don't know."
Remissas, discite, vivet.
God save us from people who mean well. -storm