Quote: (01-26-2016 12:58 AM)Samseau Wrote:
Holy fuck, it's Hydrogonian! For those who do not know, Hydro was one of the first great posters on this forum. I remember reading his posts when I was still trying to figure out my game. Dunno why he bounced back in 2010 or so but damn it's been a long time man!
Hey Samseau, thanks for the introduction and compliment bro. I definitely miss our initial circle when we were all trying to figure things out. That was fun; and it has been a while. I think 4-5 years to be precise. Things have changed a lot in the Roosh-sphere since then.
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As for your answer on God; I like it. You basically state that a belief in God leads to good things, therefore you believe in God. The only problem I have with this is that different people's have shown to have different beliefs in God; how would one decide which God is best to believe in such a case?
I'm glad you articulated this, because it allows me to clear up anything that may have been less than crystal in what is inarguably a lot of ground in my previous post.
The first part of your statement is, to paraphrase: "a belief in God leads to good things, and therefore you (I) believe in God".
I would agree that I hold that a belief in the theological model, that I attempted to present, would lead to good things; especially in a larger community but also in small groups such as families. Some points that I would add to clarify:
The logical manner in which you characterize the justification my belief might be accurate in terms of how I came to it. Ie: "Things are perceived as bad, this model probably leads to good things, and therefore I believe in it". That's probably a true statement, if I'm being honest.
In a perfect world wherein I (and society) wasn't first secularized, this is not the manner that faith would be conveyed to an individual. Logic, in a manner of speaking, is a method that is opposite in nature to the theology that I presented – perhaps more so than any other theology since arguably the fourth century (Augustine of Hippo).
Augustine, arguably, first posited that the thesis that the certitude of consciousness about itself forms the basis of truth. Thus, he can be held to be the father of individualistic subjectivism that, when unleashed in full free of any weak theological constraints, turns social morality and civilization on its head.
It holds that is no ideal nor “objective truth”, let alone an ontological connection to it, outside of the mind of the individual. There is nothing that defines community except for any and all individual varying assertions about that community (and thus there is no definition).
This individual expression of truth is, at its core nature, derived from the justification and process of individual logic. Before Augistine’s innovation and its 1500 hundred+ year logical evolution to where we are today, truth was rooted in a divine archetype that was, by its nature, impervious to individual logic and fundemntally rooted in community faith.
My arrival at faith was an unnatural process of logical reverse engineering. If it had been instilled in the proper manner, I might restate your expression of my faith as: “The objective, unchanging, Ideal Essence (perfect Truth) that is a result of God’s first perfect creation is our primary purpose and nature as human beings. I do not know this from the logical observation and analysis of good, out of which comes a logical decision to believe (a posteriori knowledge), but because this knowledge and Perfect Truth is an inseperable dimension of my core identity and the foundation of any worldview of which I can relate to as true (a priori knowedge)”.
I state it this way because, for this type of theology to have any real effect, it cannot be subject to changing perception and it must be an inseperable element of identity. In other words, this theology must be a product of complete faith in who you are as an imperfect representation of the eternal divine template of your divine essence (this concept also extends to society as a whole), and as such there cannot exist elements of logical subjective revelation, interpretation, or conceptuialization of the Ideal or God that is rampant in the foundational theologies of almost all modern faiths (different forensic philosophers, who study how we got to where we are, sometimes disagree as to the actual starting point of the philosophical/theological corruption).
These beliefs would be woven into out myths, our psychology, and our identities as a whole in a similar manner in which things that we "instinctually know" (an expression of faith) today are.
I believe that this is how faith is supposed to work. I believe that that our current tendency toward a logic based subjective analysis of theology is a historical anomaly. It is a bottom up process (humans reaching toward the conceptualization of God) that corrupts the underying social software instead of God defining your nature before you even begin thinking (top down).
Though, this knowledge / faith also carries elements of direct participation with the divine, or mysticism, that is proof of a healthy ontology and that can still be found in Orthodox Catholicism in spite of its creation myth, almost, breaking the divine connection (ontology) to human kind in its rejection of the concept of a demiurge. Orthodox Catholics just barely, and late in their existence, were able to officially patch over the arguably troublesome creation theology held by most (but not all) Christian faiths and bridge the ontological gap between a pre-existent God and existent man. The creation myth in various religions, more or less, serves to put a theology on rails as it goes forth from that beginning. Thus, much of Christian theology is an attempt to deal with the almost universal acceptance of ex nihilo creation and how that effects God's relationship to the material Universe and human-kind.
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I think you underestimate the importance of scripture in establishing a common set of rules for believers to follow, and the miraculous nature of scripture surviving unbelievable odds to the present day. Keep in mind that all of our history was preserved through Christian monks after the fall of the Roman empire. Our conception of the past is therefore inextricably linked with Christ.
I actually wrote a reply to this that was erased when I submitted the post and it did not go through, but I will return to reply over the next few days (maybe tomorrow). In short, I agree with some caveats in regard to scripture. The theological concept of Christ, or the Logos, is hugely important to humankind.
This is a good discussion. Thanks, and it was great to make contact again...