Quote: (04-16-2018 10:10 AM)YoungBlade Wrote:
Then Jesus said to the woman, "I was sent only to help God's lost sheep--the people of Israel."
Matthew 15:24
Also Mark 23:30.
This is a selective interpretation, taken completely out of context from the text around it. Keep reading.
Note the woman in question is identified as both Greek and Canaanite, a tribe previously-marked in the Old Testament for extermination by the Jews. Jesus has retired into the Gentile Territory of Tyre and Sidon after challenging the Pharisees, where his safety is not guaranteed due to the Canaanites being known by readers of the era as being bitter enemies with the Jews.
A conflict is expected by readers, and inevitable.
Seemingly out of character, Jesus calls her a 'Dog' when she begs for a demon to be cast out of her daughter. Note that this was a Jewish Insult, for the animals were thought of as being 'unclean'. Also note, that this incident happens directly after Jesus challenges the Scribes and Pharisees on matters of ritual 'cleanliness' at the start of the Chapter, leading to the teaching of Verse 11:
"Not that which entereth into the mouth defileth a man, but that which proceedeth out of the mouth, that defileth a man".
So, with this context already in place, and the reader understanding this, he dismisses the woman as 'unclean', and therefore, not worthy of his care.
But, there's a twist.
Due to the doggedness of the woman's faith; her humility (where wisdom grows as promised by the Holy Spirit); her lack of anger in being denied in her hour of need; and her quick wit, she - not Jesus for once - gets the last word, which similarly offers him enlightenment. Understanding that she speaks the Truth, he is humbled (and, with that, wiser), so
he expels the demon from her daughter.
She has, in her humble way and knowing not the former context, reminded him to practice what he just preached so as not to be a Hypocrite. (I've often noticed the Father has a way of setting these kind of incidents up to humble us soon after any admissions of our own virtue).
An important point to remember, seeded throughout other points in the Old Testament: the Lord can
change his mind due to the pleas and arguments of the Faithful. Remember also, that Jesus' Wounds in his hands and his side continue to exist even in Heaven,
as an enduring plea for mercy on our behalf to the Father.
Understanding all of this, this incident with the Woman seems to be a key turning point in the Ministry of Jesus. Note how the Chapter ends:
he feeds the Multitudes.
Do you see the logic now in why these three incidents, in progression, form a complete Chapter?
Later, he similarly heals the Centurions son for his great faith, to the concern of his Apostles, since the Romans wee oppressing the Jews; then, with his Passion close at hand, tells the Parable of the Wicked Husbandmen in the Temple to the Pharisees, saying that their consistent rejection of their Lord's Prophets and now, the Son - understand that 'stone' also meant 'Son' in Hebrew - means the Kingdom will now be taken from them and given to others; creates a New Covenant at the Last Supper for all men who believe in him and 'signs' it with his Passion, (as
the Blood Sacrifice); and then, after his resurrection, enlightens his Apostles with the Holy Spirit and dispatches them to the four corners of the earth to preach the good news to
all nations.
All of this follows logically from the words of the Canaanite Woman.
Understand one sentence is just part of the whole. It's important to note the patterns and progression of events.
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Give me some time, I'll write up the Bible research I can remember, including the Scofield, the Westcott-Hort, and the dangers of any 'multi-faith' interpretation. It's hard though, in that it's not just a question of WHICH, it's the progression of experience that lead me to the WHY.