Quote: (05-18-2018 04:48 AM)sterling_archer Wrote:
Quote: (05-16-2018 12:49 PM)FilipSRB Wrote:
That view is close to the Christus Victor Atonement Theory which was the dominant theory before the schism (and still is in Orthodox Christianity).
This is interesting, didn't know about his before. So, the Serbian Orthodox Church has views similar to this?
The main point of Christus Victor Theory is that the rule of Powers and Principalities (which includes Satan) over Humanity was proven to be unjust because they condemned Jesus to death even though He lived a Sinless life. Therefore their claim over humanity that they had since the Fall was removed. So yeah, Satan did broke the laws, but he was not killed for it.
If you're interested in further reading:
http://christianthinktank.com/victor.pdf
Here are several relevant quotes from the pdf (that I already shared in another thread):
When you were dead in your sins and in the uncircumcision of your sinful nature, God made you alive with
Christ. He forgave us all our sins, 14 having canceled the written code, with its regulations, that was
against us and that stood opposed to us; he took it away, nailing it to the cross. 15 And having disarmed
the powers and authorities, he made a public spectacle of them, triumphing over them by the cross. (Col 2.13-15)
Augustine: “And where the devil could do something, there he met with defeat on every side. While from
the cross he received the power to slay the Lord's body outwardly, it was also from the cross that the inward
power, by which he held us fast, was put to death. For it came to pass that the chains of many sins in many
deaths were broken by the one death of the One who himself had no previous sin that would merit death.
And, therefore, for our sake the Lord paid the tribute to death which was not his due, in order that the death
which was due might not injure us. For he was not stripped of the flesh by any obligation to any power
whatsoever, but he willed his own death, for he who could not die unless he willed doubtless died because
he willed; and therefore he openly exposed the principalities and the powers, confidently triumphing over
them in himself”. ON THE TRINITY 4-13-17-57
“In biblical cosmology the king must first seek reconciliation and demonstrate that the stewards
are unrepentant or he can be accused of being selfish and arbitrary. He sends servants, who are
mistreated. He sends his son, who is tried by the vassals’ court, found guilty, and punished by
death. The case is appealed to the supreme court in heaven. There the judgment of the lower
court is found to be unjust, so the verdict is overturned. Moreover, the court itself is found to
be evil, so it is removed from power and sentenced to punishment. The central issue, then, is
not one of power, but of legitimacy…Given this imagery it is clear why the cross, not the
resurrection, is the supreme victory, for there Satan and his supporters are shown to be evil. In the
resurrection God overturns the judgment of the Jewish and Roman courts and frees the innocent
victim. When the case was overturned, Satan had no more legitimate authority in heaven or on
earth. He was therefore cast out.” (Anthropological Reflections on Missiological Issues, Paul G. Hiebert, Baker:1994.)