The post below was written as a reply to a remarkable, and remarkably honest, post by Phoenix in the forum lounge on the subject of sexual resentment. Here is the link to Phoenix's post:
thread-9856-...pid1166974
I felt that his post was extraordinary, and merited a reply that would not be appropriate for the lounge. And I hope Phoenix does not take amiss my passionate response to his passionate post.
*************************************
Phoenix,
It may sound like a strange thing to say, but I love reading posts like this. This level of emotional honesty is extremely rare. A great many men experience resentment -- specifically, the kind of sexual resentment you describe here -- as one of their strongest and most burning emotions. Indeed, for many men, it is the defining emotion of their lives. But virtually no men will ever straightforwardly admit to it; there is nothing more hidden from public view and more persistently and cagily lied about and dissimulated. To the extent that men lie about their psychology -- and they do -- varieties of resentment are what they lie about with the greatest care; so it is bracing, and good, to see it laid out in an intimate and unadorned way in a post like yours. I can feel its sharp and bitter sting, across the screen and across the ocean; the pixels themselves seem to burn with it.
It is truly excellent that you did not keep this resentment to yourself, but had the instinct to bring it out into the open. And now you should seize upon this opportunity to examine this resentment, to reflect on it, and most importantly, to rid yourself of it as completely as possible.
You should let go completely of this sexual resentment and the attendant regrets about the past. There are few things that are more insidiously corrosive to a man's mind and heart than resentment felt -- even intermittently -- across a long period of time, years and years of a life. Resentment evacuates a man's best energies, thoughts and feelings; and over time, it makes him curdle into something as small and bitter as the emotion itself. It is a dreadful spiritual fate, and it is not a fate that any man should want for himself; yet it is one that befalls many men, to a greater and lesser extent.
Men like to attribute this diminishment to the world around them, saying that it has changed for the worse, and has lost its lustre; but it is they that have changed, it is they who have curdled into smallness and bitterness because of resentments that have been allowed to fester for too long and corrode their hearts and souls. The world is still there, in all its splendor; but not for them. What could be more terrible?
How do you let go of an emotion so deep and seemingly insuperable? It seems impossible. As you say in your post, all the reminders about the sexual success you've had at various points in your life don't seem to touch this bitter resentment of other men who are having it right now, and the feeling that one has been robbed of it in one's youth and can never get those years back. It seems as if experiencing an emotion like this is not a choice; you can't help but feel it once it wells up. The only remedy seems to be ever more "self-improvement", in the hope that getting back what's yours will relieve the sting. What else can one do?
But this is not so. What most men do not understand is that feelings, emotions -- and particularly powerful and persistent ones -- do not occur in a vacuum. All feeling proceeds from thought. The reason you can have this lingering emotion of resentment, which is sometimes tamed but sometimes bursts into the open, is because there are certain thoughts and ideas about the world that you hold. It is these thoughts and ideas that lead to the emotion and make it possible. If those thoughts and ideas were to change -- truly change, from something you believe to be the case to something you no longer believe -- the emotion, soon enough, would change as well.
What are the thoughts and ideas that lead to this emotion of intense sexual resentment? They are, more or less, the following:
-- Sexual success, as such, is the greatest good in life; there is no other good that compares to it.
-- The part of sexual success that makes it a great good is its purely psychological component, the validation received by being able to seduce sufficiently attractive and high value women. The physical pleasure of the sex itself is secondary at best.
You would not experience the kind of intense and bitter sexual resentment described in your post if you did not believe both of these statements to be true. Of course you may tell yourself that you do not believe one or both; but the emotion proves that you do.
Why is that? The intensity of the emotion is enough to show that you believe the first idea. If sexual success were merely one good among many others, its absence at periods in your life, and its possession by others, would cause at most a mild pang; you would not feel a world-enveloping resentment -- and what you describe is nothing less -- unless you believed that sexual success is, in fact, a good that dwarfs all others and without which they might as well be worthless.
As for the second part, let me note that the kind of resentment you feel is essentially unrelated to the idea of sexual pleasure as such. As you remark, women were not even on your mind that particular night. If you were to think back, you would find that you feel this resentment most acutely not when in a state of sexual excitement -- even unsatisfied sexual excitement -- but indeed, in states where that sexual excitement is largely absent. Thwarted appetites -- as such -- can lead to frustration; thwarted lust or being "blue-balled" can lead to intense sexual frustration; and you will recognize that this is an entirely different emotion from what you've described. Resentment is something completely different from frustration, and its source is always psychological, not physical.
It follows, then, that not only do you believe that sexual success is the great and ultimate good before which all others pale; but also, that the part of sexual success that makes it such a great good is the very fact of the success itself, the validation and achievement that it represents; the physical pleasure derived from it being a mere bonus at best. These beliefs are what enables the burning emotion of resentment of other men who enjoy sexual success while you don't; and also the terrible regret of having been deprived of this success in the past.
Now we come to the point. Both of these beliefs are false. And if you can come to see that they are false -- not merely to say it, but to actually see it -- the emotion of resentment that proceeds from them will no longer be able to exist in your heart, because the thoughts that lead to it will no longer reside in your mind. And so you will be rid of an emotion that, if unchecked, threatens to corrode and lessen your spirit and to curdle it into something less than what it can and should be.
The fundamental reason these beliefs are false is that, very generally, they greatly overvalue psychology and subjectivity, and greatly undervalue objectivity and the world outside the self. One's personal success or failure, and all that attends to it, is simply too narrow a field to constitute the greatest good. Subjective psychology, and all its paces and iterations, is something quite finite and limited; whereas the world at large, the world outside the self, is endlessly various, complex and unlimited. To be fundamentally absorbed in one's psychology is an error -- not so much a moral failing as a cognitive error. It simply misses the fact that the greatest and most important part of life is what happens outside the self.
Almost all intelligent men are guilty of this error to a lesser or greater extent; and indeed sexual psychology or the psychology of eros is the one that they privilege most often, but there are other varieties as well. And in very large part, this error is due to the literary conventions that intelligent men imbibe virtually with their mother's milk. For a very long time, these literary conventions have privileged inwardness and psychology as their subjects of inquiry and concentration; they made it seem as if these were the most important subjects. As a result, there is no other belief that is more characteristic of the intelligent literary man than the notion that the entire play of life unfolds, more or less, within the theater of the psychological self; and that the psychology of eros is its grandest and most serious stage, the locus of life's most profound tragedies and most intense melodramas.
But to see through that belief is to realize just how limited and narrow in scope it really is. The greatest part of life does not consist of the harshly constrained dramas and tragedies of the self; rather, it consists of the vast and endless comedy of the world outside the self. No psychological boon, no level of success no matter how vertiginous -- and conversely, no psychological lack or failure -- will ever add up to as much as the endless agglomeration of seemingly modest facts, objects and occurrences that make the world what it is. They don't -- simply because they can't.
A man who truly understands this will therefore see that as long as some very basic physical preconditions have been satisfied: good health, freedom from extreme material want or financial anxiety, and a reasonable level of physical safety -- he is always free to attend to what is the true greatest good, and that is the world around him in all its endless interest, variety and comedy in the deepest sense of the word. He may and will strive for other forms of success, and for pleasure where he may find it; but he will not lose sight of the fact that the vagaries of psychology -- whatever they may be, including that hot and narrow band of sexual psychology and its attendant defeats and triumphs -- are never for long to occupy the topmost position on the podium of his mind. That place of honor should be reserved for the only thing vast enough and various enough to reward endless concentration and attention, and that is the objective world outside the self and all its manifestations, large and small alike.
thread-9856-...pid1166974
I felt that his post was extraordinary, and merited a reply that would not be appropriate for the lounge. And I hope Phoenix does not take amiss my passionate response to his passionate post.
*************************************
Phoenix,
It may sound like a strange thing to say, but I love reading posts like this. This level of emotional honesty is extremely rare. A great many men experience resentment -- specifically, the kind of sexual resentment you describe here -- as one of their strongest and most burning emotions. Indeed, for many men, it is the defining emotion of their lives. But virtually no men will ever straightforwardly admit to it; there is nothing more hidden from public view and more persistently and cagily lied about and dissimulated. To the extent that men lie about their psychology -- and they do -- varieties of resentment are what they lie about with the greatest care; so it is bracing, and good, to see it laid out in an intimate and unadorned way in a post like yours. I can feel its sharp and bitter sting, across the screen and across the ocean; the pixels themselves seem to burn with it.
It is truly excellent that you did not keep this resentment to yourself, but had the instinct to bring it out into the open. And now you should seize upon this opportunity to examine this resentment, to reflect on it, and most importantly, to rid yourself of it as completely as possible.
You should let go completely of this sexual resentment and the attendant regrets about the past. There are few things that are more insidiously corrosive to a man's mind and heart than resentment felt -- even intermittently -- across a long period of time, years and years of a life. Resentment evacuates a man's best energies, thoughts and feelings; and over time, it makes him curdle into something as small and bitter as the emotion itself. It is a dreadful spiritual fate, and it is not a fate that any man should want for himself; yet it is one that befalls many men, to a greater and lesser extent.
Men like to attribute this diminishment to the world around them, saying that it has changed for the worse, and has lost its lustre; but it is they that have changed, it is they who have curdled into smallness and bitterness because of resentments that have been allowed to fester for too long and corrode their hearts and souls. The world is still there, in all its splendor; but not for them. What could be more terrible?
How do you let go of an emotion so deep and seemingly insuperable? It seems impossible. As you say in your post, all the reminders about the sexual success you've had at various points in your life don't seem to touch this bitter resentment of other men who are having it right now, and the feeling that one has been robbed of it in one's youth and can never get those years back. It seems as if experiencing an emotion like this is not a choice; you can't help but feel it once it wells up. The only remedy seems to be ever more "self-improvement", in the hope that getting back what's yours will relieve the sting. What else can one do?
But this is not so. What most men do not understand is that feelings, emotions -- and particularly powerful and persistent ones -- do not occur in a vacuum. All feeling proceeds from thought. The reason you can have this lingering emotion of resentment, which is sometimes tamed but sometimes bursts into the open, is because there are certain thoughts and ideas about the world that you hold. It is these thoughts and ideas that lead to the emotion and make it possible. If those thoughts and ideas were to change -- truly change, from something you believe to be the case to something you no longer believe -- the emotion, soon enough, would change as well.
What are the thoughts and ideas that lead to this emotion of intense sexual resentment? They are, more or less, the following:
-- Sexual success, as such, is the greatest good in life; there is no other good that compares to it.
-- The part of sexual success that makes it a great good is its purely psychological component, the validation received by being able to seduce sufficiently attractive and high value women. The physical pleasure of the sex itself is secondary at best.
You would not experience the kind of intense and bitter sexual resentment described in your post if you did not believe both of these statements to be true. Of course you may tell yourself that you do not believe one or both; but the emotion proves that you do.
Why is that? The intensity of the emotion is enough to show that you believe the first idea. If sexual success were merely one good among many others, its absence at periods in your life, and its possession by others, would cause at most a mild pang; you would not feel a world-enveloping resentment -- and what you describe is nothing less -- unless you believed that sexual success is, in fact, a good that dwarfs all others and without which they might as well be worthless.
As for the second part, let me note that the kind of resentment you feel is essentially unrelated to the idea of sexual pleasure as such. As you remark, women were not even on your mind that particular night. If you were to think back, you would find that you feel this resentment most acutely not when in a state of sexual excitement -- even unsatisfied sexual excitement -- but indeed, in states where that sexual excitement is largely absent. Thwarted appetites -- as such -- can lead to frustration; thwarted lust or being "blue-balled" can lead to intense sexual frustration; and you will recognize that this is an entirely different emotion from what you've described. Resentment is something completely different from frustration, and its source is always psychological, not physical.
It follows, then, that not only do you believe that sexual success is the great and ultimate good before which all others pale; but also, that the part of sexual success that makes it such a great good is the very fact of the success itself, the validation and achievement that it represents; the physical pleasure derived from it being a mere bonus at best. These beliefs are what enables the burning emotion of resentment of other men who enjoy sexual success while you don't; and also the terrible regret of having been deprived of this success in the past.
Now we come to the point. Both of these beliefs are false. And if you can come to see that they are false -- not merely to say it, but to actually see it -- the emotion of resentment that proceeds from them will no longer be able to exist in your heart, because the thoughts that lead to it will no longer reside in your mind. And so you will be rid of an emotion that, if unchecked, threatens to corrode and lessen your spirit and to curdle it into something less than what it can and should be.
The fundamental reason these beliefs are false is that, very generally, they greatly overvalue psychology and subjectivity, and greatly undervalue objectivity and the world outside the self. One's personal success or failure, and all that attends to it, is simply too narrow a field to constitute the greatest good. Subjective psychology, and all its paces and iterations, is something quite finite and limited; whereas the world at large, the world outside the self, is endlessly various, complex and unlimited. To be fundamentally absorbed in one's psychology is an error -- not so much a moral failing as a cognitive error. It simply misses the fact that the greatest and most important part of life is what happens outside the self.
Almost all intelligent men are guilty of this error to a lesser or greater extent; and indeed sexual psychology or the psychology of eros is the one that they privilege most often, but there are other varieties as well. And in very large part, this error is due to the literary conventions that intelligent men imbibe virtually with their mother's milk. For a very long time, these literary conventions have privileged inwardness and psychology as their subjects of inquiry and concentration; they made it seem as if these were the most important subjects. As a result, there is no other belief that is more characteristic of the intelligent literary man than the notion that the entire play of life unfolds, more or less, within the theater of the psychological self; and that the psychology of eros is its grandest and most serious stage, the locus of life's most profound tragedies and most intense melodramas.
But to see through that belief is to realize just how limited and narrow in scope it really is. The greatest part of life does not consist of the harshly constrained dramas and tragedies of the self; rather, it consists of the vast and endless comedy of the world outside the self. No psychological boon, no level of success no matter how vertiginous -- and conversely, no psychological lack or failure -- will ever add up to as much as the endless agglomeration of seemingly modest facts, objects and occurrences that make the world what it is. They don't -- simply because they can't.
A man who truly understands this will therefore see that as long as some very basic physical preconditions have been satisfied: good health, freedom from extreme material want or financial anxiety, and a reasonable level of physical safety -- he is always free to attend to what is the true greatest good, and that is the world around him in all its endless interest, variety and comedy in the deepest sense of the word. He may and will strive for other forms of success, and for pleasure where he may find it; but he will not lose sight of the fact that the vagaries of psychology -- whatever they may be, including that hot and narrow band of sexual psychology and its attendant defeats and triumphs -- are never for long to occupy the topmost position on the podium of his mind. That place of honor should be reserved for the only thing vast enough and various enough to reward endless concentration and attention, and that is the objective world outside the self and all its manifestations, large and small alike.
same old shit, sixes and sevens Shaft...