It’s an old handle. He also isn’t a satanist anymore.
A second component is marketing. Tarl gets a lot of income from translating, editing, and publishing old esoteric texts. He’s somewhat of an amateur scholar of the occult although this side doesn’t much show up in his political videos.
I’m at the point where I’ve got all I can from him politically. Where he does maintain a value add is that he’s much more tapped into and much more savvy about the world of “content creators” and the censorship battle than is most of the right these days. Among other things he understood a long time before anyone else that the single biggest thing driving censorship is that corporate advertisers are pushing to block content that goes against their interests.
His weakness is one common to Libertarian types where they tend to think more in terms of ideals than practicality. On those points I think John Mark and Curt Doolittle are far ahead of Styx’s crowd because they understand that Libertarianism can only exist in an environment where those who infringe on the principal of reciprocity are aggressively punished.
A second component is marketing. Tarl gets a lot of income from translating, editing, and publishing old esoteric texts. He’s somewhat of an amateur scholar of the occult although this side doesn’t much show up in his political videos.
I’m at the point where I’ve got all I can from him politically. Where he does maintain a value add is that he’s much more tapped into and much more savvy about the world of “content creators” and the censorship battle than is most of the right these days. Among other things he understood a long time before anyone else that the single biggest thing driving censorship is that corporate advertisers are pushing to block content that goes against their interests.
His weakness is one common to Libertarian types where they tend to think more in terms of ideals than practicality. On those points I think John Mark and Curt Doolittle are far ahead of Styx’s crowd because they understand that Libertarianism can only exist in an environment where those who infringe on the principal of reciprocity are aggressively punished.