Quote: (04-19-2016 12:00 AM)hydrogonian Wrote:
However, there are as many or more connections from the Egyptian religion (and myth / history) to Judaism.
What what what ? How ? They are almost polar opposites
Egyptian solar principle - The Sung King (which is also a deity) versus Judaic priestly class, and Torah and Talmud scholars - the rabbis. Egyptian direct spiritual transfer top-down, from King to his subjects, versus Judaic bottom-top-bottom, which is prayer and sacrifice, answer of prayers, and receiving of blessings. Egyptian Gnosticism versus Judaic mysticism. Egyptian non-dualism - Universe, gods, kings, and his realm are embodiment of one same spirit, versus Judaic dualism - This world is temporary, people were banished to it, and are awaiting arrival of Messiah to guide worthy to his heavenly realm.
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My overall impression was that Judaism (or more precisely the religion of the Hebrews) was and is a syncretic amalgamation of the preceding religions of the general region; to include others as well.
That could be said of any of middle-eastern religion. I believe you miss the point here. How did
today's Judaism become what it is. Well i believe it is what it is thanks to Jewish statelessness for thousands of years, starting from their first exiles. Jews lost all lineage to warrior classes, to state power and to Kingship. Being in exile, they lost all positivism and started turning towards subversion, passive-aggressiveness, seclusion and sectarianism.
Christ was in many ways a reaction to this Judaic spirit.
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Many people hold Judaism (literally the religion of Judah [vs. Israel]), as the maturation of Pharisaic Talmudism (Rabbinism), to be a different religion than the original religion of the Hebrews.
That's a point made long time ago. However, original religion of Israelites was not different so much in name or content, as much as in practice.
You see, you can have one same religion and same text, but people who practice it in much different ways. Christians know that.
Original Judaism, many believe, was actually monolatric, rather than monotheist, theory Torah could support in many ways, by mentioning other Gods other than Yahweh.
And hence, it was practiced in not so much different way than other religions of Levant. There was national deity, King, his subordinated priests, and people. Israelites were back then a quite militant, warrior nation, which waged many wars and conquered some of their neighbors.
With complete and long term destruction of Israelite state, and Jewish dispersion, started a long but sure path of change of Jewish faith. Israelites no longer thought they should acquire their homeland and rebuild temple, but to suffer and wait.
And here is irony. Today, when Israel exists again,
Orthodox Jews are subverting even their own homeland. And some Orthodox Jews completely oppose state of Israel. They are true to their historical spirit, which is spirit of statelessness and living in shadows. They refuse to serve in military, and problem is - they are demographically strongest part of Israeli society, which threatens military long term.
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Though, I would counter that, unless we are referring to keeping a race together, changing religious practice to preserve it is nonsensical.
Yes, but that would imply that as far as Jews are concerned, that religion isn't race. But it is. And i strongly believe that spiritual concept of race is far stronger than biologic one.
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Returning to the original comparison between Judaism and Zoroastrianism, without knowing all that much about the specific theology of the latter, I can make the general observation that Zoroastrian dualism (dualism being perhaps the central identifying feature of later Gnosticism) is more or less the opposite of Jewish cosmology and other related theological concepts. Also, I would hold this difference to be more significant than the monotheistic (shaky) similarity.
Isn't Gnosticism non-dualist ? And isn't Judaism dualist ?
This brings us to this comment:
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"Paul distinguishes the religiosity of the Indo-Europeans from that of the Semites, when he asserts (I Corinthians, i. 22) that while the Hellenes strove for knowledge (sophia), the Jews desired revelations (semaia)"
It is now worth noting that "knowledge", purposefully or not, references the Gnostic theology. Also, more specifically, that gnostic "knowledge" is about origin, a return to that origin, and memory of that origin.
Yes, this is a very good quote. It points out correctly, that Hellenes believe answers lie in one same cosmos, the present one, and that search for knowledge brings answer to spiritual questions. One only needs to dig deeper. Definition of non-dualism.
Jews believe this world and people who inhabit it are deprived as long as the Messiah doesn't return to lead them to the other world, the one where people can fulfill themselves.
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Kabbalists do not believe in a literal Hell (see Mormonism as a useful window into advanced Kabbalistic belief that is more hidden within the insular communities in Haredi Judaism) or the irreconcilable dualism of good and evil. Note that in Judaism Satan is not independent of God. In essence, the concept is that this "hinderer" is a part of the non-dual goodness of God.
Yes, but Jews do believe in hell, and God's punishment. Gnosticists believe only in errors.
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The core of Judaism is the eradication of dualism.
This is a very bold claim.
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Note the proliferation of "non-dual" new age propaganda. Note the complete change of the Indian religion from that of its original Indo-Aryan dualism (Samkhaya) to that of Hindu (mostly) non-dualism.
Hmmm, point is, there is no original and non-original Hinduism.
While Hindu's have many important spiritual texts, Hindu religion is not prophetic or messianic in nature.
Reason why westerners cannot grasp that well Indian or eastern religions in general, is because they cannot understand these religions have long, long long continuity. They never had any earth-quaking events that shook their spiritual world from it's foundations (such as appearance of Jesus Christ in Levant), or brought about any sudden breaks or departures.
There was Buddha, but Buddha's school is one of hundreds. There were many Buddha like figures in Indian subcontinent, and new schools are emerging to this day.
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This religious battle is an old war.
But you mentioned Indo-Aryan people. Isn't all of Indo-Aryan metaphysics strictly non-dualist ? Starting from Greece, Italy, Egypt, India, Northern Europe, Steppes.