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ESSAYS
#1

ESSAYS

Sometimes we have things rolling around in our brain (housing-group) and they simply want to come out; I know that I do. We can do this for ourselves and keep a journal, but sometimes the ideas in our heads may have value to others and sharing produces a benefit.

Perhaps some will use the ideas here as seeds to write something greater or for a wider audience.
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#2

ESSAYS

DISCIPLINE - Attention over Time

The topic at hand is seemly simple, yet most men are unconscious with its application. The first element of this concept to which I refer today is Attention. In my life, my attention was and is the key to my successes, accomplishments, and for that matter, avoidances of catastrophic disasters (failures can be great learning experiences depending on the severity of the consequences).

Your attention at any given moment is where you are, and where your attention is, there you are. This is the basis for your subjective reality and in Game terms is the foundation of your frame. Ok, one more time, focus… as it determines your reality…I am distilling hard core life experience in one line and this is not meant as some New Age crap. YOUR ATTENNTION AT ANY GIVEN MOMENT IS WHERE YOU ARE AND WHERE YOUR ATTENTION IS, THERE YOU ARE.

Where your attention is, there you are. If your attention is on how some chick blew you in the past, there you are. If your attention is on what is going to happen on your next outing or date, then there you are. The question then becomes; is that where you want to be? If you can consciously say yes, great, congratulations, you are the grand prize winner of a new lease on life! If you cannot consciously say yes, why the fuck not? Is it because of a lack of self-esteem? Is it laziness? Introspection is a must here gentlemen.

This applies to any time spent with a woman. Where is the focus of your attention? Practically speaking, if at any moment when you are with a woman and you are not in control of your frame, it is because your attention is somewhere else. The reality is that it is easier said than done, but that is no excuse. It is a matter of practice. Do you want to be with that beautiful woman? Do you want to experience discord with her? Well, where is your attention? Do you want to complete that project at work or in your life, where is your attention? Your attention at any given moment will be a mirror to the world as to where your energy is focused. Is your attention focused on some inward mental state or that new max you are trying to take out on the bench press? There is nothing wrong with either of these, but is that where you want to be in the moment? The key, is it congruent with what is happening in your reality? Or are you just mindlessly wandering into the oncoming traffic as you are driving pondering Plato´s theory of Forms? Then are you are surprised that you get smashed?. If you are trying to bench press a significant amount of weight and your mind is on work and you hurt yourself, is cause and effect that difficult to understand?

Talk to a magician or an illusionist and ask what is the one thing that they need from you to perform their act. The answer will be probably be…your attention, without your attention, they cannot perform their trick or illusion. You cannot be fooled, duped, suckered or be taken into their world. Do you think it is different for any con-artist or politician…or woman? What is the main thing that most women want from you? That is correct, a woman wants your attention.

When you heard an announcement by a teacher when you were in school or by some announcer at a sporting event, what did they say? Ladies and gentlemen, may I have your attention please! Or may I have your attention! It is often a passive request or suggestion to which you acquiesce and open the front door of your house for them to walk into your mind and implant whatever seed they want in order to influence or control your reality. When a stranger comes to your front door, what do you do? You stop them and interrogate them in order to determine what their intention is toward you and your property. Furthermore, you continuously decide if you want to progress further with the interaction. You do not leave the door open for them to come through in the middle of the night to rob you of that which you possess or allow them to stroll through like some unhealthy animal that may bring disease into your healthy consciousness. You can choose not to answer the door or shut the door at any given moment. You can keep it locked if you so desire.

The same is true of other thoughts that enter your mind. One of my favorite examples is the cell phone, what do you do when it rings? Do you salivate and answer immediately like a dog? What about when people begin chatting with you? People are totally unconscious when it comes to the use of their cell phones. The point would be to use it consciously as a tool that betters the quality of your life and not let it be some mindless electronic vampire sucking the life out of you. If you allow these things into your house, that is your decision, but do it consciously and with an understanding of the consequences.

The second element is Time. Your attention at any given moment is where you are. Ok, at any given moment…that means now, and now, and now. They must be strung together. All of those moments of now are to be strung together in a continuum; hence the element of time. Do you mean to pay attention all of the time? Ding, Ding, Ding, as the bell rings at lets the world know that you are indeed the grand prize winner and have a new lease on life.

Like it or not, we each have about 80 years in life. Perhaps 10 years more or 10 years less, but you get the general idea. That means 29,000 days to live in round numbers. How many days have you already lived? Ok, now how many do you have left? I am a quinquagenarian and I can tell you it is not that many days and one needs to consider the quality of those days as they age depending on genetics and health. I plan to live each day well in memory of those beloved friends who cannot. I spend my days doing the things that I enjoy doing, with the people whom I enjoy doing them with, to include beautiful women. I am not out there earning more money so that I can trade it at some future date for more time. I am fulfilled and happy. I am fortunate, but that is the consequence of my focused attention over time.

The essence of Discipline is Attention over Time. Where is your attention now? (reading this post) What do you want to do now? If it is something other than reading this essay, drop it like a flaming sack of shit and go do it. The topics of want and desire are for another time. What have you done now (after being mindful of these lines and continuing onward)? This has practical implications with the books that we read, what we examine on the internet, what we do at work, what you do in your leisure time, with whom we spend our time and with what is happening in our inner worlds.

I understand that most of people grasp these concepts at an intuitive level and that they are understood mentally. They are not earth-shattering. But what is life-altering is the application of this this simple principle continuously. As if a drop of water hits a large stone, then another drop, until that large stone is no longer a large stone, but rather has been transformed. One can accomplish and receive so much in this world if they consciously choose to pay attention. There are many exercises that have been given by various groups in a myriad of cultures down through the ages that can assist with you in your journey to harness your attention. Seek them out and prove the truth or lack thereof in your reality.

Gentleman, thank you for giving me your attention, as it is the most valuable gift that you have to offer and I am honored that you chose to share it now and with me.
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#3

ESSAYS

One of the best ways to counter-balance tyranny is to simply say NO with your words and with your deeds.
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#4

ESSAYS

Very interesting, and true.

It's true that 'where your attention is, there you are' and the by-result is your success - or failure - in the endeavors that require your attention. Women crave it, and it's important to know that when you withhold it, you do it with purpose, not by distraction. While your work doesn't crave it, any successful outcome requires it in full.
Finally, your brain needs focus and order to maintain its sanity and to allow you to pursue your goals. Here, I think is where the world's going wrong. The distractions are only getting worse, the need to have more, get more, participate in more - even to bang more women - all of this contributes to distractions and subsequent attention deficit.

Good post.
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#5

ESSAYS

FACE TIME

Go out and get punched in the face (GOAGPITF). You heard me, go out and get punched in the face. That was some advice my grandfather gave to you as a boy reaching puberty. My grandfather was a salty old bastard who served Flying in China during the 1930´s. He was my very own John Wayne. When I think of my grandfather today, I remember him with the greatest of fondness and respect. He was an example of what a man should be.

I had been a student of martial arts for some time at this age, but my instruction was in the temple due to my father´s foreign travel. Temple style is very different from most other as it is incorporated into a way of life. My lessons were in the monastery. The basic philosophy was avoid rather than check, check rather than hurt, hurt rather than maim, maim rather than kill. I still practice the art after more than 45 years, but my grandfather was correct and I integrated the two.

I went out and looked for a bully who was picking on someone and proceeded to challenge him. After throwing a number of punches, one of his punches landed squarely in my face and the blood started to flow from my nose. Eventually, I got him on the ground with my chin-na and made him say uncle. If it was not for the discipline that I had already gained, I would have beaten him to a frickín bloody pulp. As I stood up in triumph with my nose bleeding, I felt like I was more than I was before my grandfather gave me that pearl of wisdom. It was a rite of passage.

After getting punched in the face I no longer feared getting hit or fighting with anyone. This was foundational to other aspects of my life as well. To this day when I am walking I will close my grip (even if ever so lightly) when an unknown male is approaching. I am preparing myself unconsciously for that punch in the face. It is not fear, nor paranoia, it is simply being at the ready. It is part of the law of the jungle that most men suppress in our quote civilized world. This reaction is not automatic with all men, if I know the man from past dealings, I am not at this level of readiness as some level of trust has been built between the two of us based on concrete actions.

Perhaps doing something like this now, for a man his 30´s, 40´s or 50´s in today´s pussified and litigious world (PLW), is not your first option. Consider getting involved in martial arts or some contact sport where you will have the opportunity, to get hit in the face. It is a golden opportunity. Hopefully there will be no permanent facial damage, but a broken nose is always a possibility. Learn to defend yourself and take a stand for yourself, physically and otherwise. Getting punched in the face will provide you with a perspective of masculinity that was once normal among men.


I had originally posted this elsewhere as some verbal Jujitsu, but I consider it very practical.
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#6

ESSAYS

UTILITY

Utility is central to me and how I relate to life, especially with women. I want to know, What are you doing to contribute to the betterment of my life (WAYDTCTTBOML)? This is a maxim for me. If you do not contribute to my life, then you will not be a part of my life. With the exception of two females other than my mother and grandmother, the answer is absolutely nothing other than pleasurable company, and the company has been pleasurable about 80% of the time. I have no idea if that is a good number or not, but it I think of myself as selective and I am disappointed in my two grades.

Here is another Red Pill to myself. That means 20% of my pleasurable company were a waste of my life energy, literally nothing but drag. One point three percent of the women I have Known in the biblical sense were a significant lift force and the remaining 78.7% of those women were marginal lift at best. As a test pilot flying this vehicle called FEMALES, my professional opinion would be…This vehicle Sucks, and not in the good way. Do not build more of them, move on to a different variant or a different technology (like robotic women, androids baby). Why the fuck are you trying to fly this brick anyways? I would need a monster set of engines to make this turd fly. The answer is, because I love flying and I want to see if I can fly it. Stupid me, but hey, I like to fly.

In regard to women whom I have not Known, but women who I know (for those having difficulty following the metaphor that is women with whom I am acquainted, but with whom I have not had sex (at least not yet, as I am an optimist)), the lift force is a scintilla above zero. Maybe they purchased a drink for me, or paid me a compliment, or said something that sparked my mind to something greater. Hey, great, thank you, I appreciate that but in the scheme of things it is nada, zero, zilch, zip, the big goose egg.

That is why women do not and have not built civilizations. If someone tells me Amazonians, I say sure and snoopy was a real dog too. The only thing remotely close to an example is the Bonobo monkeys. If you take them away from the environment where they do not have to exert themselves because the food is everywhere and plentiful and there is no competition for this food, they would get decimated and relished to the boneyard of history. Females cannot provide the sufficient lift to build or sustain large masses of people. Sure, there are individual exceptions throughout history, and I tip my hat to them, but the exception often proves the rule.

There was some interesting social research based on reality TV (as this type of research would otherwise be considered highly unethical). They put a group of men on an island and a group of women on another island, all with some basic supplies, and the women could not survive. They were laying in the sun doing nothing consuming their supplies, trying to come to consensus, etc. etc. They would have all died, but the producers decided to put half of the males on the female island and transport half of the females to the male island. The men could not believe that the women had no shelter, etc. etc. The men went to work helping the women build shelter, etc. while the women basically did nothing. The females that went over to the male island started enjoying the fruits of the men´s labor and added practically nothing, sitting around using their social skills to manipulate the men. This was done 3 times, once with a group of Americans, as well as a group of English, and thirdly with a group of Danes. The results were all the same. The men thrived and the women were on the path to extinction. Men, if you need to be beaten over the head with a club this many times, you do not deserve to have your genes extended into the pool.

Ok, now back to me, me, me, me because in the end, it is always about me…Right? What have these women contributed to my utility, to the betterment of my life? It is as if they are like a large rock tied around my neck as I am swimming. Thanks for attaching the rock with some rope bitch, as I can at least use the rope for something else. Honestly, there is something, it is what I learn(ed) about myself, through my own struggles, because of their hypergamous, fickle ways. Thanks, I know that you want me to use the rope to hang myself, but that is not going to happen.

Do not give anything more than minimal attention to these walking abysses. Make them earn everything. I say minimal because sexual pleasure is a good thing in my book, and the hunt is fun.

From this I have developed and practice another one of my favorite Maxims; Fuck me, or Fuck you! Whether you invest one hour, one day, one week, one month with the woman is your call. In general, my experience is that I need between 1-3 sessions with women in their 20´s before I get the goodies; 1-5 sessions with women in their 30´s and 3-7 sessions with women in their 40´s. Talk about diminishing returns. As they lose their looks you need to invest more in order to get some to get some satisfaction. A man using only a fraction of his brain capacity understands that this is not a good thing. It is horrible marginal utility. Another way to look at it is as they become older and the value of the car is declining, you need to invest more in maintenance and it follows that the car is in the garage more often and you are unable to drive (use) it. If you cannot afford a new car, this is what men do. If you can afford a new(er) car gentlemen, get in and drive.


This was also previously posted as verbal Jujitsu.
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#7

ESSAYS

One need not touch the darkness in order to understand the darkness.
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#8

ESSAYS

It takes more game to maintain an LTR than to hit it with a ONS.
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#9

ESSAYS

This was given to me by a friend long ago. I share it now as it is timeless.

I am a man, and as a man, I am the King and ruler of my domain. Anywhere and everywhere I step foot is my territory. The air I breathe is mine, and those who share it do so because I allow it. I control my destiny, rule by God-given authority, and I am responsible for the emotional, spiritual, and physical well-being of my Kingdom. Any time a woman upsets my Kingdom, it is my fault because she cannot do so unless I give consent.

She is in my castle by invitation only; and is therefore, only a guest, who should be gracious and respectful to her host. Unless she proves herself worthy, she will never be allowed to become a citizen of my Kingdom because she is an outsider and her loyalties lie elsewhere. Any and all transgression of the law will be viewed as an act of war against my Kingdom and will result in public humiliation, followed by swift punishment.

Should she approach my domain with grace and humility, I will look kindly upon her and allow her to abide with me as long as she is contributing to my society. Otherwise, she is not my advisor, confidant, or Queen; and she will not demand to be treated as such. I will not be subjected to her emotional turmoil, for her matters are insignificant compared to my duties as Sovereign Ruler. I will not lower myself from my throne to pay special attention to her, nor will I consider her wants, needs, or wishes above my own or of those in my Kingdom.

If she betrays my Kingdom, off with her head. If she does not show loyalty to the throne, off with her head, if she does not make a contribution to my Kingdom, off with her head. If she dares approach my throne without meekness and reverence, off with her head.

I alone am responsible for the prosperity of my Kingdom and its populace. I will answer to myself for the success or failure of my leadership. I owe it to myself and to my people to protect the Kingdom from outside forces that would seek to weaken its foundation for personal gain; therefore, I will not allow foreigners to influence or change my culture. I will build walls around my castle and ignore language about being guarded. I will not be swayed by a woman’s manipulation tactics and ignore language about being jaded.

Every lie I tell and every truth I put forth will have purpose. Every battle I fight, I will fight to win. I will rule based on principle and never emotion, thus providing a sense of normalcy and stability for those who rely on my judgment. I will be the man I would want my son to be, and only commit to a woman whom I would want my daughter to be. I will lead by example, be kind to the simple, and harshly judge those I deem fools.
I am the King of my domain. My will be done.
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#10

ESSAYS

The Man Coin
Side 1 - The only easy day was yesterday.
Side 2 – Every day since XX/XX/XXXX has been a walk down easy street.
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#11

ESSAYS

FEAR

Conquering or peacefully existing with fear ultimately boils down to two things in my experience that seem contradictory and you actually apply them at the same time. This is not simply a question of the intellect as it is an emotional and perceptual response that is related to how you authentically and passionately live (or not live) life.

First is the emotional acceptance (not internalization) of the worst consequences that you can imagine; whether it is (painful) death (the fear of pain and the fear of death can be two separate issues), lack of acceptance, feelings of inadequacy (to due fear of failure or fear of success), etc. It is like you are the screen of a window and the wind (fear) passes through you (the screen) and moves into the house; you are not trying to stop it. Once you accept the consequences, honestly and authentically, they no longer have any power and any consequences over your actions. Things that are less than the worst case scenario then seem trivial and you tend to smirk at the outcome. Second is the rejection of the man-made consequences of your actions. Rejection of these consequences is a frame with the realization that there may be practical real world consequences as a result of your rejection (which you may further reject). After you do these two things you will start to seek out the limits that are non-man made (to include laws of physics). I am not trying to be Zen here, just sharing a life-time of daily experience with this issue.

Rejection of man-made consequences does not mean a rejection of higher principles. This includes morality and spiritual principles (for me). If you choose not to believe in spiritual principles that is a personal choice, but I would suggest that even in this instance there is a basic morality (embodied in natural law) that is not made by man that exists in the very nature of human beings that is intrinsic. Psychopathy can easily follow if one has no fear of death, rejects man made consequences and acts with no sense of morality. For those that choose disregard those natural laws, I have a note of caution below.

I considered not mentioning the second point and simply omitting it, but then I would not be true to my experience and that is all it is, my experience and subjective reality, not some ultimate truth. As men that is part of what are called to do with one another; share our stories and become more than we once were.

Escalation is one of the keys not only with women, but in life. When you escalate in the face of fear (to include death), when there is lack of acceptance or when you feel inadequate you move closer to the 100% level; your life will transcend to a different level, as if you are living on another planet. The difference between 99% and 100% in anything performance related (athletics, job, finance, women, etc.) is so significant that it is difficult to describe. Others see you as not having a care in the world, being a natural and having everything that they would ever want. They do not understand that you are simply externalizing certain concepts which are intrinsic to you. Go talk to anyone that is at the top in any of the previously mentioned areas and you will have a better cognitive grasp. Then move from your cognitive understanding to the experiential by practicing and report back to others. That is why fortune favors the bold.

If you start down this path be wary of the difference between self-confidence and arrogance (hubris) as it is a fine line and shifting to the second can make for a quick journey toward death (physical and otherwise). Even if you have no fear (of death), it is foolish to seek it when you have the opportunity of (a healthy) life.

This was not meant to be an essay on death, but this seems to be one of the big fears across cultures and across history.

A desire to avoid death is not the same as the desire to live life. Very often the fear of death is the fear of the unknown. There is a difference between feeling anxious (worrying) and feeling afraid. Anxiety is usually wrapped up in anticipation about how things will or will not transpire. Anxiety is an emotion that looks to the future. Men often attempt to control the future. There is also a fear of loss of control. Anxiety can both cause and contribute to a variety of fears such as the fear of action, the fear of the act of dying, or the fear of those left behind.

In my experience the roots of these fears is an ignorance of not knowing how to live life. It is imperative to know yourself and turn within where you practice looking and listening (whether it is a spiritual practice, meditation, or quiet reflective time).

Acceptance of death is not always the same as acceptance of the consequences of death. Life becomes much more valuable when it is temporarily nature is realized. Death is sometimes considered the only constant in life, it’s the only guarantee (it may be a transition with a spiritual outlook).

Ancient heroes saw it as a glorious end or transition, the Vikings saw death as something that smiled down upon them and understood the adage that a coward dies many times because no one is getting out of here alive.

Death is a part of life and not talking about it, acknowledging it, or by stuffing it deep inside of yourself will give it 1000 times more power than simply accepting the consequences and eventual accept it. Oftentimes when people come to the realization (through many avenues) that they are not going to live forever; they experience a type of post-traumatic stress disorder (PTSD). Push through this because when you come out of the other side, there is no weight on your shoulders. Being who I am, I like to think that life is the only constant in life and understanding fear will allow you to do this more fully.

“He who does not fear death only dies once.” ~Giovanni Falcone
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#12

ESSAYS

A man cannot see in another man what he does not already see in himself.

-- My father (from his father and his father before him)
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#13

ESSAYS

The following was given to me by my father upon becoming an adult:

A Message to Garcia
By Elbert Hubbard

ELBERT HUBBARD penned his classic essay, A Message to Garcia" in one hour after a dinnertime discussion with his family. At dinner, Hubbard's son, Bert, claimed that the true hero of the Spanish-American war was Rowan -- a messenger who braved death by carrying a note behind the lines to Garcia, the leader of the insurgents.

The essay originally ran in Hubbard's magazine, The Philistine, in February, 1899. Inspired by its message, George Daniels of the New York Central Railroad asked permission to reprint and distribute 500,000 copies. Prince Hilakoff, Director of Russian Railways, read one of Daniel's reprints and had it translated into Russian. A Message to Garcia was distributed to every one of his railroad employees.

The Russian military then picked up the ball: each Russian soldier sent to the Japanese front was given a copy. The Japanese found the essay in the possession of the Russian prisoners and subsequently had it translated into Japanese. On an order of the Mikado, a copy was given to each member of the Japanese government. And RETRO's copy, dated 1913, had been part of a distribution to members of the United States Navy at the brink of the First World War.

Ultimately, forty million copies of A Message To Garcia were published.



In all this Cuban business there is one man stands out on the horizon of my memory like Mars at perihelion. When war broke out between Spain and the United States, it was very necessary to communicate quickly with the leader of the Insurgents. Garcia was somewhere in the mountain fastnesses of Cuba - no one knew where. No mail or telegraph could reach him. The President must secure his co-operation, and quickly.

What to do! Someone said to the President, "There's a fellow by the name of Rowan will find Garcia for you, if anybody can."

Rowan was sent for and given a letter to be delivered to Garcia. How "the fellow by name of Rowan" took the letter, sealed it up in an oil-skin pouch, strapped it over his heart, in four days landed by night off the coast of Cuba from an open boat, disappeared into the jungle, and in three weeks came out on the other side of the island, having traversed a hostile country on foot, and having delivered his letter to Garcia, are things I have no special desire now to tell in detail.

The point I wish to make is this: McKinley gave Rowan a letter to be delivered to Garcia; Rowan took the letter and did not ask, "Where is he at?" By the Eternal! There is a man whose form should be cast in deathless bronze and the statue placed in every college in the land. It is not book-learning young men need, nor instruction about this or that, but a stiffening of the vertebrae which will cause them to be loyal to a trust, to act promptly, concentrate their energies; do the thing - "carry a message to Garcia!"

General Garcia is dead now, but there are other Garcias. No man who has endeavored to carry out an enterprise where many hands were needed, but has been well-nigh appalled at times by the imbecility of the average man - the inability or unwillingness to concentrate on a thing and do it. Slipshod assistance, foolish inattention, dowdy indifference, and half-hearted work seem the rule; and no man succeeds, unless by hook or crook, or threat, he forces or bribes other men to assist him; or mayhap, God in His goodness performs a miracle, and sends him an Angel of Light for an assistant. You, reader, put this matter to a test: You are sitting now in your office -six clerks are within your call. Summon any one and make this request: "Please look in the encyclopedia and make a brief memorandum for me concerning the life of Corregio."

Will the clerk quietly say, "Yes, sir," and go do the task?

On your life, he will not. He will look at you out of a fishy eye, and ask one or more of the following questions:

Who was he?

Which encyclopedia?

Where is the encyclopedia?

Was I hired for that?

Don't you mean Bismarck?

What's the matter with Charlie doing it?

Is he dead?

Is there any hurry?

Shan't I bring you the book and let you look it up yourself?

What do you want to know for?

And I will lay you ten to one that after you have answered the questions, and explained how to find the information, and why you want it, the clerk will go off and get one of the other clerks to help him find Garcia - and then come back and tell you there is no such man. Of course I may lose my bet, but according to the Law of Average, I will not.

Now if you are wise you will not bother to explain to your "assistant" that Corregio is indexed under the C's, not in the K's, but you will smile sweetly and say, "Never mind," and go look it up yourself.

And this incapacity for independent action, this moral stupidity, this infirmity of the will, this unwillingness to cheerfully catch hold and lift, are the things that put pure socialism so far into the future. If men will not act for themselves, what will they do when the benefit of their effort is for all? A first mate with knotted club seems necessary; and the dread of getting "the bounce" Saturday night holds many a worker in his place.

Advertise for a stenographer, and nine times out of ten who apply can neither spell nor punctuate - and do not think it necessary to.

Can such a one write a letter to Garcia?

"You see that bookkeeper," said the foreman to me in a large factory.

"Yes, what about him?"

"Well, he's a fine accountant, but if I'd send him to town on an errand, he might accomplish the errand all right, and, on the other hand, might stop at four saloons on the way, and when he got to Main Street, would forget what he had been sent for."

Can such a man be entrusted to carry a message to Garcia?

We have recently been hearing much maudlin sympathy expressed for the "down-trodden denizen of the sweat shop" and the "homeless wanderer searching for honest employment," and with it all often go many hard words for the men in power.

Nothing is said about the employer who grows old before his time in a vain attempt to get frowsy ne'er-do-wells to do intelligent work; and his long patient striving with "help" that does nothing but loaf when his back is turned. In every store and factory there is a constant weeding-out process going on. The employer is constantly sending away "help" that have shown their incapacity to further the interests of the business, and others are being taken on. No matter how good times are, this sorting continues, only if times are hard and work is scarce, this sorting is done finer - but out and forever out, the incompetent and unworthy go. It is the survival of the fittest. Self-interest prompts every employer to keep the best-those who can carry a message to Garcia.

I know one man of really brilliant parts who has not the ability to manage a business of his own, and yet who is absolutely worthless to anyone else, because he carries with him constantly the insane suspicion that his employer is oppressing, or intending to oppress, him. He can not give orders, and he will not receive them. Should a message be given him to take to Garcia, his answer would probably be, "Take it yourself."

Tonight this man walks the streets looking for work, the wind whistling through his threadbare coat. No one who knows him dare employ him, for he is a regular firebrand of discontent. He is impervious to reason, and the only thing that can impress him is the toe of a thick-soled No. 9 boot.

Of course I know that one so morally deformed is no less to be pitied than a physical cripple; but in your pitying, let us drop a tear, too, for the men who are striving to carry on a great enterprise, whose working hours are not limited by the whistle, and whose hair is fast turning white through the struggle to hold the line in dowdy indifference, slipshod imbecility, and the heartless ingratitude which, but for their enterprise, would be both hungry and homeless.

Have I put the matter too strongly? Possibly I have; but when all the world has gone a-slumming I wish to speak a word of sympathy for the man who succeeds - the man who, against great odds, has directed the efforts of others, and, having succeeded, finds there's nothing in it: nothing but bare board and clothes.

I have carried a dinner-pail and worked for a day's wages, and I have also been an employer of labor, and I know there is something to be said on both sides. There is no excellence, per se, in poverty; rags are no recommendation; and all employers are not rapacious and high-handed, any more than all poor men are virtuous.

My heart goes out to the man who does his work when the "boss" is away, as well as when he is home. And the man who, when given a letter for Garcia, quietly takes the missive, without asking any idiotic questions, and with no lurking intention of chucking it into the nearest sewer, or of doing aught else but deliver it, never gets "laid off," nor has to go on strike for higher wages. Civilization is one long anxious search for just such individuals. Anything such a man asks will be granted; his kind is so rare that no employer can afford to let him go. He is wanted in every city, town, and village - in every office, shop, store and factory. The world cries out for such; he is needed, and needed badly - the man who can carry a message to Garcia.
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#14

ESSAYS

Quote: (02-20-2016 10:52 PM)NASA Test Pilot Wrote:  

This was given to me by a friend long ago. I share it now as it is timeless.

I am a man, and as a man, I am the King and ruler of my domain....My will be done.

That's also in Solomon II's (now-defunct) blog, if I recall correctly.

I've been really getting into the story of Narcissus and Echo, from the Last Psychiatrist:

Are you listening closely?


I.

This is the story you know:

"Narcissus was a man who was so in love with himself that he fell in love with his own reflection. No one else was good enough for him. He stared into the pool, and eventually wasted away."

But that's not the whole story.

When Narcissus was born his mother, Liriope, took him to the blind seer Tiresias and asked him for a prophecy: "will he have a long life?"

Before Tiresias became a prophet he had spent seven confusing years as a woman, and made two important discoveries about women. First, that women get more pleasure from love making than men. When he told this discovery to Hera and Zeus, Hera, in a rage, struck him blind, which lead to his second discovery: not all women want to hear this.

Zeus tried to make up for his blindness by giving him the power to know the future.
So Tiresias gave Liriope his cryptic prophecy:

"He'll have a long life as long as he never knows himself."

Now what could that mean?

II.

The story you know is that Narcissus was so beautiful that everyone wanted to be with him, but he rejected them all: no, no, no, no, no, not good enough.

One rejected lover was furious and begged Nemesis, the goddess of vengeance, for retribution. "If Narcissus ever falls in love, don't let the love be returned!"

Nemesis heard the prayer and caused Narcissus to fall in love with himself: he was lead to a pool of water, and when he looked into it, he fell in love with what he saw. And what he saw wasn't real, so of course it couldn't love him back. But Narcissus sat patiently, forever, hoping that one day that beautiful person in the bottom of the pool was going to come out and love him.

You should take note of this first, easy lesson: if no one ever seems right for you, and then the one person who does seem right doesn't want you, then the problem isn't the person, the problem is you.



III.

What have you learned so far? Do you think you've understood?

You heard the story, you heard the words, but your mind unheard it and replaced it with something else. Even after I tell you this, you'll have trouble remembering it.

You think Narcissus was so in love with himself that he couldn't love anyone else. But that's not what happened, the story clearly tells it in the reverse: he never loved anyone and then he fell in love with himself. Do you see? Because he never loved anyone, he fell in love with himself. That was Narcissus's punishment.

You thought Narcissus rejected all those people because he was in love with himself, but he rejected them all before he loved himself. Loved himself? Do you think Narcissus rejected them because he thought he was better than them? Or better looking? How would he have known he was so beautiful? He didn't even recognize his own reflection! He rejected all those people because they loved him.


IV.

You thought nemesis meant enemy, you thought it meant the person who always opposes you, the one you struggle most against. A person who is something like you, but the opposite.

But all of those explanations are your lies working to hide the truth: a nemesis is the one who makes you fall in love with yourself. Without Nemesis, there'd be no story of Narcissus. Without your nemesis, you don't have a story.

V.

Some people have tried to say that the pool Narcissus stared into was magical, that it tricked him, put a spell on him, made it impossible for him to look away. But that's wishful thinking. It would be wonderful to be able to blame the pool the way a man blames a woman for tempting him. The truth is that no magic was necessary, Nemesis had only to lead Narcissus to an ordinary pool and Narcissus would punish himself.

What did Narcissus do when he saw something beautiful in that pool? He fantasized and dreamed all the different possibilities of that person, all the things that person could be to him. He didn't stay there for years because the reflection had pretty hair. He stayed because daydreaming takes a lot of time.

And, as Ovid described about someone else:

"But his great love increases with neglect; his miserable body wastes away, wakeful with sorrows; leanness shrivels up his skin, and all his lovely features melt, as if dissolved upon the wafting winds--nothing remains except--"

except what? What do you think remains? Maybe the answer is different for everyone, but I know what you hope is the answer: anything else besides nothing.


VI.

This is a strange story. You know the main character is Narcissus, yet the title is "Echo and Narcissus." Why do we think Echo is only a minor character? Who made Echo a minor character?

Echo was nymph with a beautiful voice, but she talked too much, so Hera cursed her to be able to only repeat the words someone else said first. "Oh!" I can hear you say. "That's where the word Echo comes from." Grow up! Do you think these are children's stories, like how the leopard got his spots? These aren't fairy tales, these are warnings.

Echo fell madly in love with Narcissus. She followed him, chased him, pined for him, but he wanted no part of her, rejecting her cruelly. Even after Narcissus died she longed for him, losing herself to that love, eventually wasting away into nothing but a voice.

He probably was right to reject her: what kind of a woman loves a man based entirely on how he looks? What kind of a woman still loves a man no matter how badly he treats her? Why would Narcissus want that kind of a person? She wasn't a woman with a beautiful voice; there was nothing else inside her except a voice.

But let's go back to the beginning of her story, no, the true beginning of the story, or do you think this is a dream that starts in the middle? If it was, we'd have to interpret it as a wish fulfillment and not as a warning.

At the beginning, Echo was watching him, hidden, but Narcissus sensed someone was there, and he was excited by it. "Come!" he called. "Come," she could only echo, and stayed hidden, which only made him want her more. What mystery is this? He couldn't see her but he could hear her voice, and in that unfathomable voice was incarnated all the possible loves he could imagine. It helped that this mysterious woman knew just what to say to him. She was perfect for him in every way, she was the cause of his desire.

And then she came out from hiding, and he saw her.

Was she beautiful? Undoubtedly. But the moment he saw her he wretched, "Blech-- better death than should you have all of me!"

What was so wrong with her? It wasn't just that she may have been shorter or heavier than he had imagined. What was wrong was in that instant he experienced her, she stopped being anything else.

But if Echo was no longer a projection, she was still a reflection. Echo, like all women, offered her man a peek inside his soul, all he had to do look: What kind of a man am I, that attracts this kind of woman? What kind of a man am I that attracts the kind of woman who only likes me for how I look? Despite how I treat her? What kind of a man am I that only attracts the kind of women who like me for X? Is it because there is nothing else of value inside me except X? But he was never taught to ask questions like this. In fact, he was taught never to ask questions like that. What kind of a man attracts a woman who can only echo him? There must be a name for that kind of person, and he already had it.

If he had considered this, he might have tried to change himself, or at least recognized how similar they were.

And just as Echo wasted away to her X, a voice, he wasted away to a pretty flower-- his X.

Nothing besides remained.


VII.

How is it that centuries later, Tiresias's prophecy is still not understood?

Tiresias's prophecy was: He will have a long life, if he never knows himself.

Now, what could that mean?

Oh, he was right: Narcissus did live a long life-- though not a happy one. He spent his life alone, dreaming, and gazing into a pool, waiting to die.

But Tiresisias's prophecy seems... wrong, counter to the Greek spirit, an affront to logic; shouldn't "knowing thyself" be the highest virtue?

He will have a long life, if he never knows himself.

But it's so simple, the explanation. It's so simple that no one has ever thought of it, and the reason no one has thought of it is that it is too terrible to think about.

Forget about whether the prophecy is true. Ask instead, "what would the parents have done once they heard it?"

When Laius and Jocasta were told that Oedipus would eventually destroy them, they pinned his ankles and abandoned him in the woods, ensuring that he'd someday have cause to do it. And so when Narcissus's parents heard the requirements for their child's long life... they would have done everything possible to ensure that he didn't know himself.

No one knows what Liriope and Cephisus did, but whatever they did, it worked: he didn't even recognize his own reflection. That's a man who doesn't know himself. That's a man who never had to look at himself from the outside.

How do you make a child know himself? You surround him with mirrors. "This is what everyone else sees when you do what you do. This is who everyone thinks you are."

You cause him to be tested: this is the kind of person you are, you are good at this but not that. This other person is better than you at this, but not better than you at that. These are the limits by which you are defined. Narcissus was never allowed to meet real danger, glory, struggle, honor, success, failure; only artificial versions manipulated by his parents. He was never allowed to ask, "am I a coward? Am I a fool?" To ensure his boring longevity his parents wouldn't have wanted a definite answer in either direction.

He was allowed to live in a world of speculation, of fantasy, of "someday" and "what if". He never had to hear "too bad", "too little" and "too late."

When you want a child to become something-- you first teach him how to master his impulses, how to live with frustration. But when a temptation arose Narcissus's parents either let him have it or hid it from him so he wouldn't be tempted, so they wouldn't have to tell him no. They didn't teach him how to resist temptation, how to deal with lack. And they most certainly didn't teach him how NOT to want what he couldn't have. They didn't teach him how to want.

The result was that he stopped having desires and instead desired the feeling of desire.

Nemesis had an easy job, she only had to work backwards: show him something that didn't return his love, and he'd be hooked.

Narcissus's parents were demi-gods-- didn't they know how to raise a good son, what a proper parent needs to do? Yet they listened to a charlatan anyway. They were given meaningless information by a supposed expert and abandoned all common sense, and so created a monster who brought death to at least one person and misery to all.

VIII.


I know what you're thinking. You're worldly, you're cynical, your skeptical. You don't go for all this fate crap. You're thinking whether it is true that not loving others comes before loving only yourself--it seems backwards to you. You're thinking, what does this little girl know, really? She didn't write this, after all. (Did I?)

You're thinking whether it is true that parents create the narcissism that plagues their children for the rest of their lives. Does that match your own experiences? You're trying to remember back to your own childhood.

Am I right?

Which means you haven't learned the lesson. There you go again, thinking about yourself. Your impulse wasn't to say, "am I doing this to my kids?" or "how will I act differently?" It was to wonder about your own nature.

The moral of the story of Narcissus, told as a warning for the very people who refuse to hear it as such, is that how Narcissus came to be is irrelevant. What was important was what he did, and what he did---- was nothing.

IX.

I'm being told that I should stop here, that you've had enough. But let me tell you one more thing: there's a secret to the story. Can you guess what it is?

Close your eyes.

Imagine the scene as a large painting on the wall. There's Narcissus, sitting by the pool, head tilted downwards, arm idly twirling the water, his mind lost in daydreams. Around him are the trees, the grass, the sky. Nemesis is behind him, arms crossed, watching the punishment.

Now look closely at the expression on Nemesis's face. There's something odd there. Look closely at her eyes.

She's not actually looking at Narcissus, it only looks like she's looking at Narcissus. She's actually looking-- right back at you.

That's right, the story isn't about Narcissus, it was always about you. There never was an objective distance for you to watch from.

It was all a kind of charade.

The ancients didn't tell these stories to pass the time or teach children a lesson or tell you where the word Echo came from. Do you think we took their pop culture and made it into our literature? These stories were meditations, case studies: what do you see in them?

The secret to the story of Narcissus is that the story is the pool, it is your pool. What do you see in it? It's a reflection and a projection.

But you know the old saying, when you stare into the pool, the pool stares also into you. What does the pool see when it stares into you? How does it judge you?

Look behind you. Nemesis is there. Can you guess what your punishment will be?

Open your eyes.

You've been given a second chance.

None of this is real.
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#15

ESSAYS

The Oath

God's first gift was life. His second was free will. I cannot give my life back to God; he takes it back in his own time. If my free will is a gift from God, then if I swear to keep my word to Him -- or to another person, in His name -- and hold to that oath, I give back freely, in gratitude, that gift that he gave to me, for I deny myself free will.

When a man keeps his word, he gives thanks to God.

Remissas, discite, vivet.
God save us from people who mean well. -storm
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#16

ESSAYS

Something my father sent to me to read, and coincidentally I saw the movie American sniper not long afterwards.

Quote:Quote:

On Sheep, Wolves, and Sheepdogs - Dave Grossman
By LTC (RET) Dave Grossman, author of "On Killing."

Honor never grows old, and honor rejoices the heart of age. It does so because honor is, finally, about defending those noble and worthy things that deserve defending, even if it comes at a high cost. In our time, that may mean social disapproval, public scorn, hardship, persecution, or as always,even death itself. The question remains: What is worth defending? What is worth dying for? What is worth living for? - William J. Bennett - in a lecture to the United States Naval Academy November 24, 1997

One Vietnam veteran, an old retired colonel, once said this to me:

"Most of the people in our society are sheep. They are kind, gentle, productive creatures who can only hurt one another by accident." This is true. Remember, the murder rate is six per 100,000 per year, and the aggravated assault rate is four per 1,000 per year. What this means is that the vast majority of Americans are not inclined to hurt one another. Some estimates say that two million Americans are victims of violent crimes every year, a tragic, staggering number, perhaps an all-time record rate of violent crime. But there are almost 300 million Americans, which means that the odds of being a victim of violent crime is considerably less than one in a hundred on any given year. Furthermore, since many violent crimes are committed by repeat offenders, the actual number of violent citizens is considerably less than two million.

Thus there is a paradox, and we must grasp both ends of the situation: We may well be in the most violent times in history, but violence is still remarkably rare. This is because most citizens are kind, decent people who are not capable of hurting each other, except by accident or under extreme provocation. They are sheep.

I mean nothing negative by calling them sheep. To me it is like the pretty, blue robin's egg. Inside it is soft and gooey but someday it will grow into something wonderful. But the egg cannot survive without its hard blue shell. Police officers, soldiers, and other warriors are like that shell, and someday the civilization they protect will grow into something wonderful.? For now, though, they need warriors to protect them from the predators.

"Then there are the wolves," the old war veteran said, "and the wolves feed on the sheep without mercy." Do you believe there are wolves out there who will feed on the flock without mercy? You better believe it. There are evil men in this world and they are capable of evil deeds. The moment you forget that or pretend it is not so, you become a sheep. There is no safety in denial.

"Then there are sheepdogs," he went on, "and I'm a sheepdog. I live to protect the flock and confront the wolf."

If you have no capacity for violence then you are a healthy productive citizen, a sheep. If you have a capacity for violence and no empathy for your fellow citizens, then you have defined an aggressive sociopath, a wolf. But what if you have a capacity for violence, and a deep love for your fellow citizens? What do you have then? A sheepdog, a warrior, someone who is walking the hero's path. Someone who can walk into the heart of darkness, into the universal human phobia, and walk out unscathed

Let me expand on this old soldier's excellent model of the sheep, wolves, and sheepdogs. We know that the sheep live in denial, that is what makes them sheep. They do not want to believe that there is evil in the world. They can accept the fact that fires can happen, which is why they want fire extinguishers, fire sprinklers, fire alarms and fire exits throughout their kids' schools.

But many of them are outraged at the idea of putting an armed police officer in their kid's school. Our children are thousands of times more likely to be killed or seriously injured by school violence than fire, but the sheep's only response to the possibility of violence is denial. The idea of someone coming to kill or harm their child is just too hard, and so they chose the path of denial.

The sheep generally do not like the sheepdog. He looks a lot like the wolf. He has fangs and the capacity for violence. The difference, though, is that the sheepdog must not, can not and will not ever harm the sheep. Any sheep dog who intentionally harms the lowliest little lamb will be punished and removed. The world cannot work any other way, at least not in a representative democracy or a republic such as ours.

Still, the sheepdog disturbs the sheep. He is a constant reminder that there are wolves in the land. They would prefer that he didn't tell them where to go, or give them traffic tickets, or stand at the ready in our airports in camouflage fatigues holding an M-16. The sheep would much rather have the sheepdog cash in his fangs, spray paint himself white, and go, "Baa."

Until the wolf shows up. Then the entire flock tries desperately to hide behind one lonely sheepdog.

The students, the victims, at Columbine High School were big, tough high school students, and under ordinary circumstances they would not have had the time of day for a police officer. They were not bad kids; they just had nothing to say to a cop. When the school was under attack, however, and SWAT teams were clearing the rooms and hallways, the officers had to physically peel those clinging, sobbing kids off of them. This is how the little lambs feel about their sheepdog when the wolf is at the door.

Look at what happened after September 11, 2001 when the wolf pounded hard on the door. Remember how America, more than ever before, felt differently about their law enforcement officers and military personnel? Remember how many times you heard the word hero?

Understand that there is nothing morally superior about being a sheepdog; it is just what you choose to be. Also understand that a sheepdog is a funny critter: He is always sniffing around out on the perimeter, checking the breeze, barking at things that go bump in the night, and yearning for a righteous battle. That is, the young sheepdogs yearn for a righteous battle. The old sheepdogs are a little older and wiser, but they move to the sound of the guns when needed right along with the young ones.

Here is how the sheep and the sheepdog think differently. The sheep pretend the wolf will never come, but the sheepdog lives for that day. After the attacks on September 11, 2001, most of the sheep, that is, most citizens in America said, "Thank God I wasn't on one of those planes." The sheepdogs, the warriors, said, "Dear God, I wish I could have been on one of those planes. Maybe I could have made a difference." When you are truly transformed into a warrior and have truly invested yourself into warriorhood, you want to be there. You want to be able to make a difference.

There is nothing morally superior about the sheepdog, the warrior, but he does have one real advantage. Only one. And that is that he is able to survive and thrive in an environment that destroys 98 percent of the population. There was research conducted a few years ago with individuals convicted of violent crimes. These cons were in prison for serious, predatory crimes of violence: assaults, murders and killing law enforcement officers. The vast majority said that they specifically targeted victims by body language: slumped walk, passive behavior and lack of awareness. They chose their victims like big cats do in Africa, when they select one out of the herd that is least able to protect itself.

Some people may be destined to be sheep and others might be genetically primed to be wolves or sheepdogs. But I believe that most people can choose which one they want to be, and I'm proud to say that more and more Americans are choosing to become sheepdogs.

Seven months after the attack on September 11, 2001, Todd Beamer was honored in his hometown of Cranbury, New Jersey. Todd, as you recall, was the man on Flight 93 over Pennsylvania who called on his cell phone to alert an operator from United Airlines about the hijacking. When he learned of the other three passenger planes that had been used as weapons, Todd dropped his phone and uttered the words, "Let's roll," which authorities believe was a signal to the other passengers to confront the terrorist hijackers. In one hour, a transformation occurred among the passengers - athletes, business people and parents. -- from sheep to sheepdogs and together they fought the wolves, ultimately saving an unknown number of lives on the ground.

There is no safety for honest men except by believing all possible evil of evil men. - Edmund Burke

Here is the point I like to emphasize, especially to the thousands of police officers and soldiers I speak to each year. In nature the sheep, real sheep, are born as sheep. Sheepdogs are born that way, and so are wolves. They didn't have a choice. But you are not a critter. As a human being, you can be whatever you want to be. It is a conscious, moral decision.

If you want to be a sheep, then you can be a sheep and that is okay, but you must understand the price you pay. When the wolf comes, you and your loved ones are going to die if there is not a sheepdog there to protect you. If you want to be a wolf, you can be one, but the sheepdogs are going to hunt you down and you will never have rest, safety, trust or love. But if you want to be a sheepdog and walk the warrior's path, then you must make a conscious and moral decision every day to dedicate, equip and prepare yourself to thrive in that toxic, corrosive moment when the wolf comes knocking at the door.

For example, many officers carry their weapons in church.? They are well concealed in ankle holsters, shoulder holsters or inside-the-belt holsters tucked into the small of their backs.? Anytime you go to some form of religious service, there is a very good chance that a police officer in your congregation is carrying. You will never know if there is such an individual in your place of worship, until the wolf appears to massacre you and your loved ones.

I was training a group of police officers in Texas, and during the break, one officer asked his friend if he carried his weapon in church. The other cop replied, "I will never be caught without my gun in church." I asked why he felt so strongly about this, and he told me about a cop he knew who was at a church massacre in Ft. Worth, Texas in 1999. In that incident, a mentally deranged individual came into the church and opened fire, gunning down fourteen people. He said that officer believed he could have saved every life that day if he had been carrying his gun. His own son was shot, and all he could do was throw himself on the boy's body and wait to die. That cop looked me in the eye and said, "Do you have any idea how hard it would be to live with yourself after that?"

Some individuals would be horrified if they knew this police officer was carrying a weapon in church. They might call him paranoid and would probably scorn him. Yet these same individuals would be enraged and would call for "heads to roll" if they found out that the airbags in their cars were defective, or that the fire extinguisher and fire sprinklers in their kids' school did not work. They can accept the fact that fires and traffic accidents can happen and that there must be safeguards against them.

Their only response to the wolf, though, is denial, and all too often their response to the sheepdog is scorn and disdain. But the sheepdog quietly asks himself, "Do you have and idea how hard it would be to live with yourself if your loved ones attacked and killed, and you had to stand there helplessly because you were unprepared for that day?"

It is denial that turns people into sheep. Sheep are psychologically destroyed by combat because their only defense is denial, which is counterproductive and destructive, resulting in fear, helplessness and horror when the wolf shows up.

Denial kills you twice. It kills you once, at your moment of truth when you are not physically prepared: you didn't bring your gun, you didn't train. Your only defense was wishful thinking. Hope is not a strategy. Denial kills you a second time because even if you do physically survive, you are psychologically shattered by your fear helplessness and horror at your moment of truth.

Gavin de Becker puts it like this in Fear Less, his superb post-9/11 book, which should be required reading for anyone trying to come to terms with our current world situation: "...denial can be seductive, but it has an insidious side effect. For all the peace of mind deniers think they get by saying it isn't so, the fall they take when faced with new violence is all the more unsettling."

Denial is a save-now-pay-later scheme, a contract written entirely in small print, for in the long run, the denying person knows the truth on some level.

And so the warrior must strive to confront denial in all aspects of his life, and prepare himself for the day when evil comes. If you are warrior who is legally authorized to carry a weapon and you step outside without that weapon, then you become a sheep, pretending that the bad man will not come today. No one can be "on" 24/7, for a lifetime. Everyone needs down time. But if you are authorized to carry a weapon, and you walk outside without it, just take a deep breath, and say this to yourself...

"Baa."

This business of being a sheep or a sheep dog is not a yes-no dichotomy. It is not an all-or-nothing, either-or choice. It is a matter of degrees, a continuum. On one end is an abject, head-in-the-sand-sheep and on the other end is the ultimate warrior. Few people exist completely on one end or the other. Most of us live somewhere in between. Since 9-11 almost everyone in America took a step up that continuum, away from denial. The sheep took a few steps toward accepting and appreciating their warriors, and the warriors started taking their job more seriously. The degree to which you move up that continuum, away from sheephood and denial, is the degree to which you and your loved ones will survive, physically and psychologically at your moment of truth.
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#17

ESSAYS

My Big 3 broken into the Little 9:

Looks (Physique, Athleticism, Dress).
Status (Power, Reputation, Wealth).
Game (Charisma, Style, Confidence).
---------

Power, Status, Wealth and Money – Part 1

Wealth Creation occurs when we make something new from a set of inputs and apply our brain and our labor. When we turn untamed land into a garden we create wealth, or when we turn wood into a chair, we create wealth and generate assets. Money can be a form of wealth that is valuable because of its ease of exchange (there is also fungibility, availability, durability). The issue is that often times in our confusion we concentrate on the money to the neglect of those things that actually sustain a good life.

Pathology enters the economic system when money, once convenient as a means of facilitating commerce, comes to define the life purpose of individuals and society. In a healthy economy, money is not the dominant value, nor is it the sole or even dominant medium of exchange. When financial assets and transactions grow faster than growth in the output of real wealth, it is a strong indication of problems and the capital is consumed to create money instead of begin transformed to create wealth. My point is not to get into economics here but to relate it back to wealth and then focus on the axis of power and status. My experience is that the axis of power and status, which is partially based on material wealth, is at the apex of my game. They are the two major dimensions in social hierarchy and that is why I view them as an axis.

Wealth was not my fundamental goal, but I used it to open doors that lead to my freedom in the system in which I (we) have been placed. Wealth serves as a platform that allows/enables me to do, what I want, when I want, how I want and with whom I want without so many distractions. It is the use of my time and energy (directed by my attention) as I chose (will).

The fundamental building blocks of my wealth are health, learning (education) and intelligence (invention and manipulation of symbols, of words, letters, numbers, formulas and concepts based on perception). Money is a side-effect of combining these building blocks with a willful effort to create wealth. Wealth moves from having a large amount of money or possessions to being able to survive and thrive for a defined amount of time in the future.

Status refers to prestige, respect, esteem and rank within a given social setting at a given moment in time. Status is relative and dynamic. A person´s status depends on the circumstances and on those who are around him. If you are a man of wealth within a group of those not having wealth, you will often have status as you are differentiated. How we differentiate ourselves becomes critical for success (with women and within society). Differences in status can be both real and perceived as well as relative to the other persons frame. Status originates externally and is rooted in the evaluations of others through a status-conferral processes. Generally, we earn status by proving worth or showing value. We are able to influence through respect and based on our contributions. Status, related to the respect one has in the eyes of others, generates expectations for behavior and opportunities for gain or advancement that favor those with a prior status advantage.

Power can be thought of as control over critical resources (to include human capital), which is outcome control. When one removes the desired outcome with a woman for example, part of her power vanishes. A person is said to have power if he influences the behavior of others in accordance with his own intentions. When we have power but no status, we may still exercise authority or control over others, but when we have no power, it is status that helps us be heard or exert control. Power transforms individual psychology such that the powerful think and act in ways that lead to the retention and acquisition of power.

The psychological sequence is something like, I see your power and status; I make inferences about what kind of person you are; and I use those inferences to forecast how you are going to behave in future interactions with me. Understanding this sequence can make the difference for changing the nature of interpersonal interactions. This is part of game.
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#18

ESSAYS

Legacy -

The vast majority of your legacy when you depart the planet is the example that you leave behind. Two of the greatest things that you possess are your word and your experiences.
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#19

ESSAYS

More Weight

An essay by HardscrabbleFarmer

On the night before Halloween, Mischief Night, I took our children to the Meeting House for a lecture on the Salem Witch Trials. A professor had come up from Massachusetts to give a presentation and since it was something none of us knew much about and because it was that season, we thought it would be interesting to attend. The interior of the Meeting House was an almost perfect match for the subject matter, stark and simple with its lectern rising several feet above the assembly at the rear of the building. The pews, when we arrived, were about half filled and there was no heat so everyone was still in their coats and hats. We took a seat about a third of the way back and after a brief introduction a young woman stood up in the front of the room and began her slideshow. She gave an overview of the events and a little bit of the backstory, but she made a point to tell the audience that the theme of her talk would be centered not so much on the story as it would be on the presumed history — what we think we know, versus what was fact. As it turned out there was a great deal of fiction tied into the story, from the location — it was not the town Salem, but instead Danvers where the bewitchings took place — to the means of execution; hangings in all but one case rather than being burned at the stake as is commonly believed by many. There were the smaller details, she told us, that had become central to the narrative which had over the years proved quite hollow; the location of Gallows Hill, Tituba, a pivotal character commonly believed to be an African slave who was more than likely an Indian and one of the only accused witches to escape punishment and the final words of the only person who refused to confess, an 80 year old, well regarded and successful farmer named Giles Corey. Refusing to admit that he was a witch he underwent a barbaric method of execution called peine forte et dure. Stripped bare the aged man was laid upon the bare ground and a board placed upon his prostrate form. The executioners placed weights, likely stones taken from the nearby walls and stacked them, one by one over a period that is said to have lasted two days while his neighbors stood by and watched as he was slowly crushed to death. Repeatedly demanding that he confess, Corey remained silent until, commanded by the judge, one final time to implicate himself he uttered his last words, “More weight.”

The talk concluded with refreshments at the Veterans Hall across the street. The speaker was taking questions and my youngest son had one — “Why weren’t any children accused of being witches? If funny faces and jerky movements were evidence…” he asked. She told him that no one had ever asked her that before and that she was surprised to see someone so young at her talk, but she never gave him an answer. I thought it was pretty insightful and I told him so. My children sampled the baked goods and drank apple cider and I stood with a cup of black coffee at the edge of the room watching them interact with the elderly crowd. I chatted with several people I knew and across the room I noticed another veteran, a man I had been friends with, briefly. Earlier this Summer he had come up to the farm with a grave look upon his face and a neatly folded piece of paper in his hands. “What’s the trouble?” I asked him and he simply passed the paper to me. It was a photo copy of a newspaper article from 13 years ago identifying me as a racist and calling for my resignation from the Town Council in my hometown. I felt my heartbeat quicken and a slow anger rise, but it wasn’t the first time and I knew that it wasn’t likely to be the last and I kept my calm while I held it in my dirty, calloused hands. I asked him where he got it and he replied that someone had given it to him and he asked if it was true. I told him I’d answer any questions he wanted to ask, but he had to tell me who had given it to him. “I can’t do that.” he said. I looked at his face and for long time and I could see him diminish in front of me, growing weaker and less assured as each moment passed. After a pause I asked him what he wanted to know and he asked me again, Is it true?” I asked him if he had ever known me to be anything like what he had read in that article, if it sounded like the person he had become acquainted with over the course of the past few years and he looked down at his shoes. I told him that I didn’t like to engage in gossip and that I didn’t think much of people who spread rumors while hiding their identity from their targets and that if he had any other questions about my character he should ask my wife or my children, people who really knew me and then I excused myself and told him I had work to do. I remember walking across the lawn with the dogs, leaving him standing in my driveway by his Subaru and except to exchange a hello when we crossed paths, I have never spoken with him since that day. I no longer attend the Veterans meetings either and it is probably for the best. Like Groucho Marx once said, “I wouldn’t want to belong to any club that would accept me as a member.” After awhile the older veteran approached me and asked how things were on the farm and I told him we were busy and inquired about his health. He mentioned that he had taken on too many responsibilities since his retirement and that he was cutting back. He asked me if I would be coming to the Veteran’s Day ceremony and I told him I had other plans. He said he understood and offered his hand, which I shook and then he turned away. Maybe I imagined it, but it seemed as if he made the connection between the whispered accusations in 1692 and the day he stood on my lawn with his photocopied smear, but it struck me that nothing in human behavior changes all that much but the names and the dates and of course the weight. I gathered up the children and we made our way back to the truck and as we pulled out of the lot they rolled down the window and called out thank-you to the speaker as she walked across the street to her own car in the autumnal darkness.

Yesterday after school I waited at the end of the driveway for the kids to get off the bus. The dogs always come with me and the other kids on the bus always smile and wave at them and even the bus driver, an ancient Yankee woman with blue hair, manages a rickety grin. The children had been asking me for weeks to rake up a pile of leaves to play in and that morning after they had gone to school I found a desultory little clump half finished under the maples on the front lawn, rakes akimbo, evidence that they had given up on me. Sometimes I get distracted, anyone would with the world, the worries of life, responsibilities and the passage of time. In this case I let down the ones I love in the little things even if I managed to keep up with the bigger ones. I remember vividly the times my father would rake leaves on the lawn and I would ruin his neatly placed piles by jumping into them, flakes of decomposing matter in my hair and down my shirt, and the sound of crinkling fall in my ears. As we walked up the driveway I asked them if they’d come out to the pasture with me while I finished up my work. I told them I’d do something special for them if they did and they agreed. They ditched their lunch boxes and book bags in the mudroom and met me on the terrace in front of the house. From up there the ground drops off precipitously in undulating waves of grassy hillside, softened by ten thousand years of erosion since the glaciers made their last retreat. I was set up half a mile down the slope installing fence line at the base of the esker. The largest trees on the property are rooted on its flanks, massive oaks and monumental rock maples with trunks the size of the columns at the Acropolis. They had dumped their leaves in a rusty spray at the foot of the hillside and while the kids were at school I had raked them into a pile bigger than I had ever raked before. They caught sight of it as we were walking down the path and they broke into a run screaming with joy the entire way. There are few things in life as moving as the unbridled love of your children and it came off of them in waves as they threw themselves into the pile and disappeared from view. I went back to my work, stopping to watch them play in the leaves as often as I worked, the dogs racing in circles around the pile while the children laughed and jumped. We stayed out there until it was dark and I carried the tools in a bucket as we walked back up the hill, my children thanking me again and again, recounting the size of the pile the whole way home, bigger with each retelling. “It was sooo huge!” “It was this big!” Arms extended above their heads; smiles, bright eyes, happiness. It’s funny with kids, you think they’ll never grow up, but then they do and you wonder where all the time went. You never remember the work involved, only the joy and like the kids it only magnifies with each retelling.

The house was lit up and my wife had filled the kitchen with smells that fed you before you had a chance to eat. Our oldest son dropped by with gifts for his brother and sister, things he’d been given for doing a clean out for a customer of his who was past the child-rearing stage of life and needed to lighten their load. They thanked him profusely and he basked for a moment in the light of their gratitude and took a baking dish of Shepherd’s pie his mother offered before he left. As he drove off the kids ran along the rock wall waving and calling out goodbyes and I joined in, acting like I was one of them.

Later, after the kids had gone to bed my wife and I sat quietly together with just a few lights on and sighed from the efforts of the day. She works every bit as hard as I do and I can’t imagine how she does it without being worn down from the gravity of it all, but somehow she always comes up shining and graceful. We talked about the leaves and how much fun the kids had playing in them and it made it all worth it, how it lightens our load to see them grow up the way they are and that even in our exhaustion at the end of the day there’d never be a better way to live our life. I know that when you look back over your life you think about the things you should have done better or the things you should never have done at all, but all those things add up to not so much when you take the time to do what you should as well as you can and it becomes easier to imagine saying, ‘more weight’.

https://hardscrabblefarmer.com/2015/11/07/more-weight/
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